This past Sunday I preached on the fruit of compassion in the Christian life. My primary text was the parable of the Good Samaritan (Luke 10:25-37). The point of that parable is not first and foremost, “stop being so cold and callous to your neighbors and start being more like the Good Samaritan.” No doubt we are commanded by Jesus to “go and do likewise” (v. 37). But this parable is given in the context of a lawyer (an expert in the Old Testament) who asks Jesus what he must do to inherit eternal life (v. 25). Indeed, it’s emphasized that he was seeking to justify himself (v. 29). And so, the point of the parable in the first place is to drive people who want to justify themselves by their own works to seek eternal life outside of themselves and to trust in Jesus Christ alone for salvation, because Jesus is our Good Samaritan. We fail miserably at loving others as we would ourself and by works of the law no one will be justified (Gal. 2:16; Rom. 3:19-26). But if we believe in Him, we already have eternal life and will be raised on the last day when Jesus returns (John 3:16; 5:24; 6:40).
So the parable of the Good Samaritan is a parable of the second greatest commandment, love your neighbor as yourself (Matt. 22:39). And the parable is meant to drive us to our knees in repentance and to seek our salvation outside of ourselves through faith alone in Christ alone as a gift of free grace. But not only is Jesus our Good Samaritan, he is even greater than the Good Samaritan for us. This is a point that Phil Ryken puts beautifully in his commentary on Luke:
“When Jesus came to our aid to give us life, we were not merely dying but dead, dead in our trespasses and sins. Jesus came out of his way to help us, not just crossing the road, but traversing the infinite distance from heaven to earth. Furthermore, it took him more than a day or two of his time and a couple coins from his pocket to gain our salvation. It cost him the sufferings of earth, the blood of his body, and the agonies of his soul on the cross. Jesus traveled a much greater distance, to help people in much greater need, at much greater cost. He is equally committed to seeing our salvation through to the end, for he has promised to come back and carry us all the way to glory.”
AMEN! Jesus is the Greater Good Samaritan! Indeed, He’s the greatest and the only one who has ever lived who is perfectly good! And so, when Jesus says, go and do likewise to us, it comes to us in a different context. It comes to us not as those who are seeking to justify ourselves by our own good works, but as those who are already justified by grace alone through faith alone because of Christ alone. We are clothed in his perfect righteousness and we have already passed from death to life through faith in Him. And so, our motivation to “go and do likewise” is “we love because He first loved us” when we were beaten, bloodied and left for dead. And if he had such compassion and mercy towards us, let us show the same kind of compassion and mercy towards others out of thankfulness for God’s amazing grace in Christ!
In the Spirit’s strength and with the gospel fueling every effort, let us love anyone in need, anyone at all, whom in the providence of God we may be able to help, no matter what social status, no matter what religion, no matter what political party, no matter what nationality, no matter what gender, no matter what age, no matter if we like them or not, no matter if they are deserving of our love or not, no matter if its convenient or not to love them, and no matter if they have done us wrong in the past. Every person has been created in the image of God and by reason of their dignity as image bearers and even more by reason of the love of God that has been poured out upon us in Christ, we are to have compassion on them and love them as we would want them to love us if we were in need. But let us always remember that we are justified by faith alone, we have the Spirit’s enabling power, and we love because he first loved us (Rom. 3:28; Gal. 5:16, 22-25; 1 John 4:19).